MAGIC OF DEMOCRACY
IN A PLURALIST SOCIETY
Muscle or Gandhigiri?
--- Aloke B Lal
“India is a pluralist society that creates magic with
democracy, rule of law and individual freedom, community relations and
[cultural] diversity. What a place to be an intellectual! ........I wouldn’t
mind being born ten times to rediscover India,” is what Robert Blackwell,
departing US Ambassador, said in 2003.
The
question of a democratic polity’s survival hinges on some fundamental
requirements, the essence of which is a unity of purpose to carry on the business
of being one country, identified as a collection of citizens who have their
personal outlook, who may even have diverse personal and political agendas, yet
swear by the unity of the ethos of being one. There is, in such a setting,
respect for varying viewpoints. The multiplicity of cultures is a cause for
pride and there is conscious effort that these cultures enjoy the freedom
necessary for them to not just survive, but prosper and enrich. The colourful
palette that India offers to an observer is so interesting and rich only
because all the colours together make one story. To imagine that this kaleidoscopic
extravaganza will be shattered so that one colour dominates to the exclusion of
others is a nightmare which curiously appeals to some who have a vision of a
country which carries on an agenda which promotes purging the society of those
elements who differ from vested preferences.
The ‘magic of democracy’, as Blackwell puts it, will be a seriously compromised
one if the plurality of the society is diluted and different communities exist
not as a happy family but in well defined, never-to-integrate and intermix
fragments. There will be a death blow to centuries of our cultural variety
should the government of the day intervene to negate such a beautiful and
fulsome togetherness only to pander to the bigoted tunnel vision of some. It
may be recalled that for those who fathered the Indian Constitution it was a conscious, courageous and moral decision to maintain the
essential idea of India by opting for a secular democracy and an inclusive,
pluralistic society. It was seen by these tall leaders that the growth of
the nation needed not just fertility of soil, but also a rich biodiversity that leads to its all-round
prosperity and healthy blossoming. It may be added that no country in the South Asian region can hope to remain peaceful if it
does not pursue a pluralistic goal. In fact, it has to be understood that it is
here that the beauty of the idea of India lies!
Gandhi said: “I suppose leadership at one time
meant muscles; but today it means getting along with people”. However,
there is a visible streak
in some thinkers which seems to have the view that muscles can still deliver.
In the recent times, in particular, in many of my conversations with very well
informed and mature friends, I have noticed with great dismay a tacit approval
for violent methods to deal with some issues of communal disharmony. There is a
viewpoint that the ‘aggressive’ minority (read Muslims) of the country can only
be tamed by promoting outfits which can take on these misguided individuals and
make them fall in line. There is a perception amongst the believers of this
viewpoint that the repeated misdemeanours of the ‘aggressive’ minorities cannot
be controlled by the government, and there is, therefore, a need to have Hindu
outfits which should respond to these acts of the misdemeanour aimed at
undermining the ‘legitimate’ expectation of the majority that the minorities
will behave the way Hindus consider to be right. The idea of the nation, the
parameters of patriotism and nationalism and generally all rules of conduct,
will be dictated by the majority community, and the feeble voices of minorities
and the disadvantaged will be left unheard and unheeded.
One may ask: what will be the
government’s position in such a scenario? Will it be a mere spectator to the
fight for supremacy amongst the various communities? Will it keep a record of
who has scored more goals over the other? Will it be there like a referee (a
very biased one at that) to point out the infringements of various democratic
practices and laws respected the world over? Will such a government work to
maintain the beautiful tapestry of our vibrant culture or will it disintegrate
it to separate all the colours and create separate fabrics each with its unique
weave?
“In a gentle way, you can shake the
world” is what the Father of the Nation once said. Gandhi’s methods have stood
the test of time and space. They have delivered desired results not merely in
India, but in different continents. It is hardly surprising that the Mahatma
has inspired many generations of those who have waged struggles in their own
countries for justice, equality and liberty. If, in his
country, there are leaders who are promoting even violence to meet their vested
interests, what will be the shape of things to come? When a communal riot is
analysed threadbare to calculate its implications on the vote banks of the
different political parties, one shudders to think of the greed for electoral
mileage that a communal riot can create for the political player! Ethics would
often determine the actions of such players in sane times, but the way
electoral politics is being conducted today, I wonder if the political parties
will stop at anything. Then Blackwell’s exultation will turn into dismay. He
will be forced to re-assess the Indian scenario all over again. Maybe, this
time he will have to say: “India is a closed society that creates havoc with democracy,
has no rule of law and individual freedom is a concept which is not in evidence
anywhere. The strong community relations and enviable cultural diversity have
been replaced by a uni-polar, linear and drab order where only the majority
community has all the say”. Sorry, Blackwell, to have destroyed your sentence.
But, don’t you see, there are people out to destroy my entire country, its
colourful diversity and ethos? Maybe, then, only one
birth will be enough to know the whole of India.
-------------------------
(The author is a
former Director-General of Police)
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